Category Archives: Friday Gleanings by Carmen

More Than Fresh, Sweet Corn and Red, Red Roses

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“As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her. Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.” (Ruth 2:15-16 NIV)

This week has been one of unexpected blessings.  On Monday, my son Chris came home with freshly picked corn from the farm where he works.  Not only was the corn freshly picked, but it had already been shucked and washed.  If all you have ever eaten is store bought corn, you have certainly missed one of God’s sweetest blessings.

On Tuesday, while we studied verses 8-15 in the book of Ruth, one of our church workers presented us with flowers.  They were not just flowers, but beautiful roses in a variety of colors. Mine were a beautiful deep red hue. The unexpected blessing produced smiles all around our study table.

It occurred to me then that the attention of Boaz toward Ruth was like receiving roses unexpectedly or even fresh, sweet corn, shucked and washed, and ready to be cooked.  Part of the joy of receiving such a gift is that you have done nothing to deserve it.

Boaz was a prominent man, wealthy and esteemed in his community.  Ruth’s position was lower even than that of a maidservant.  She was a foreigner and a beggar asking for leftovers.  Nevertheless, Boaz notices her (Ruth 2:5), speaks to her (Ruth 2:8), and acknowledges her diligence and her kindness toward Naomi, her mother-in-law (Ruth 2:11). She is to glean exclusively in Boaz’s field Ruth 2:8). Not only is she noticed and praised for her deeds, but she is invited to drink water drawn by others of a higher position than she (Ruth 2:9).  Overwhelmed, Ruth falls at her benefactor’s feet and asks: “What have I done to deserve such kindness?” she asked. “I am only a foreigner.” (Ruth 2:10 NLT)

For Ruth, being noticed, praised, and invited to drink water and being allowed to glean in Boaz’s fields would have been enough.  But this is just the beginning of God’s plan for Ruth. The harvest season is just beginning.  Next, Boaz invites Ruth to eat roasted grain (Ruth 2:14) and arranges for the workers to let some grain fall from their bundles so that she can pick them up (Ruth 2:16).

Even before Boaz became Ruth’s “official kinsman redeemer”, he began to pour out his kindness upon her.  This reminds me that God does the same for us.  Even before we are saved, God provides for us.  He has a plan to draw us to himself and continue to bless us throughout our lives. When we choose to glean exclusively in the fields of the Lord, He will invite us to drink the Living Water and eat the Bread of Life, and like the sheaves of barley in the story of Ruth, He will make sure that we find unexpected blessings along the way.

After the corn and the flowers, we got grapes, cantaloupe, Vidalia onions, Clementines, cucumbers… and summer has only just begun.

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Dearest Heavenly Father,

In summertime and harvest we are reminded of the abundant life you have promised.  As if the fruits of the land were not enough, you have stored up treasures for us in heaven,  How great is your faithfulness! Your loving-kindness is humbling. What have I done to deserve such abundance? Nothing, but  Jesus has done it all.

In the name of the only one that is mighty to save, 


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I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out before him my complaint; before him I tell my trouble. When my spirit grows faint within me, it is you who watch over my way. (Psalm 142:1-3 NIV)

…Then she kissed them; and they lifted up their voice, and wept. (Ruth 1:9 KJV)

And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. (Ruth 1:14 KJV)

When I was in Middle School and High School, I took a liking to the science fiction genre.  I read stories by Robert Heinlein and Ray Bradbury.  In many of their tales, they examined the possibility of the existence of extraterrestrial life.  I remember how those stories drew me in.  The possibility that we are not alone, and that there might be life elsewhere in the universe seemed fascinating to me.

Photo courtesy of NASA

We are not alone,
In the beginning God…

I no longer read science fiction books.  Instead, I read the Bible.  The Bible affirms the premise that we are not alone in the universe.  There is, however, NOTHING fictional about this affirmation. In fact, the Bible makes us aware that everything we think, say and do is thought, said and done in the presence of an everlasting God.  Therefore, we are not alone.

While modern man lives and breathes and acts as though God does not exist, the people in the Bible are aware that there is someone out there besides them.  Even the heathen acknowledge His existence, though they do not worship him. They fear him, even though He is not their God.  (Genesis 41:38, Daniel 4:34, Jonah 1:6)

As I read the book of Ruth, I realized that the three women raising their voices as they wept had a deeper meaning than just an increase in volume.  They were raising their voices to “someone.”  They were pouring out their hearts to the great “I AM”, Yahweh.

I like the King James rendering of these passages: “and they lifted up their voice.”  They cried out knowing that God was there to receive their complaints.  The Hebrew term used here is “ansa”, which simply means to raise or to carry.  They were aware that when they cried out, their weeping would be carried upward toward the LORD of the universe.

Dearest Heavenly Father,

How wonderful is your WORD!  When we read your love letter to us, we are assured that we are not alone, that you listen, that you love us, and that you care.  Thank you for this blessed assurance.  We lift up our voices to you in a prayer of gratitude for and acknowledgement of your presence in our lives. Thank you for being there for us.

In the name of Jesus, who will never leave or forsake us,


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An Empty Vessel Filled By God’s Grace – June 28, 2013

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 I went away full, but the LORD has brought me back empty… (Ruth 1:21 NIV)

I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.  For I can do everything through Christ, who gives me strength. (Philippians 4:12-13 NLT)

One last reflection on the Book of Ruth:  Sometimes there is a particular verse or phrase that speaks to me when I read the Bible.  This week Ruth 1:21 has been on my mind:  “I went away full, but the LORD has brought me back empty.”


This verse brought back memories of my family. In a large family of modest means there is a certain way that food is distributed.  My mother was adept at adding water to the soup. She could cut up a chicken in creative and non-traditional ways when there were extra mouths to feed.  She knew how to make rice with chicken instead of chicken with rice.  It was only after I left home that I realized people actually ate an entire steak all by themselves or an orange for that matter.  In the evenings, for a snack, my mother would peel and divide an orange into wedges and each of us would receive a treat that was both juicy and sweet.  Whether full or empty there was love and contentment in our family.

Naomi was afflicted, and could not see that whether empty or full, she was blessed, because the Lord had Naomi in his hands, He was watching out for her, He “had her back”.  She did not realize that in many ways, she had left empty during a famine and come back in the company of the one who would fill her life with joy once more.

Sometimes, in our suffering, we fail to see how we have been blessed in the past, are daily blessed in the present, and will be blessed in the future.  While Naomi had lost her sons and husband, she was given a daughter-in-law, who was “better to her than seven sons.”  God provided access, through Ruth, to Boaz, a kinsman redeemer, who says: “Don’t go back to your mother-in-law empty-handed.” (Ruth 3:17 NIV) Then he takes her shawl and fills it with barley (six measures to be exact).

This is exactly what Jesus does for us as our kinsman redeemer.  Like, Boaz, when we come to Him empty, He never lets us leave empty-handed.  He gives us the kind of spiritual food that strengthens us and can be shared with others.  By relying on His goodness and mercy we learn to be content in all circumstances. (Philippians 4:11)

Dearest Heavenly Father,

You fill us daily with your love.  When we come to you, in good times and bad, you never let us leave empty-handed.  Forgive us when we dwell on our suffering and forget to count our many blessings. Thank you, Lord, that you can be trusted to provide natural food for our bodies as well as spiritual food for our souls.  Thank you for filling us with your love, and for giving us family and friends who minister to us when we are afflicted. We pray that as you fill us with your love, we will be able to carry your love and blessings to those who need to know you.

In Jesus’ Name,



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Spread A Corner of Your Covering Over Me, Lord! – June 21, 2013

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“Who are you?” he asked. “I am your servant Ruth,” she replied. “Spread the corner of your covering over me, for you are my kinsman redeemer.” (Ruth 3:9 NIV) 

Blessed is he whose transgression is forgiven, whose sin is covered.  (Psalm 32:1 KJV)

He (Christ) redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. (Galatians 3:14 NIV)

The Book of Ruth is about redemption.  In Chapter 3:2-4, Naomi instructs Ruth to go to the threshing floor where Boaz will be sleeping.  After he is asleep, Ruth is told to lie down at his feet.  In the middle of the night, Boaz is awakened, and asks Ruth, “Who are you?”  Ruth replies, “I am your servant Ruth.  Spread the corner of your covering over me, for you are my kinsman redeemer.” (Ruth 3:9 NIV) 

The words kinsman and redeemer are used interchangeably in the Bible.  A redeemer is a relative, who is charged with the protection and defense of another relative.  In many cases the kinsman redeemer claimed inheritances for poor family members, avenged wrongs against them, or married the widow of a male family member.

When we are saved, this is what we are asking Jesus to do.  Jesus is our kinsman redeemer.  He has the power to put his covering over us.  What He is covering is our sin.  Like Ruth, we come humbly, as servants prostrated at his feet, and Jesus lifts us up to the position of heirs, not of an earthly kingdom, but of a heavenly one.

In front of witnesses, Boaz claims to be a kinsman redeemer for Ruth and Naomi.  The witnesses give the union between Ruth and Boaz their blessing and Boaz marries Ruth.  Through Ruth, a Gentile, we receive the blessing given to Abraham. (Galatians 3:14)  The story ends with a wedding.

Have you ever heard of the wedding supper of the Lamb?  Our story also ends with a wedding.  We are all invited, but not all accept the invitation.  Revelation 19:9 (NIV) says: “Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”

On the day we are saved, Jesus claims us as His before witnesses, and when he comes again in glory, he will clothe us in fine linen, avenge the wrongs done to His church and open wide the doors of heaven for us to enter through them. (Revelation 19:11)

Dearest Heavenly Father,

You are the Father, the Son, and the Holy Spirit.  We are yours by your great mercy and grace.  Thank you for redeeming us in this life and for securing a place for us in the next.  What a joyful day it will be when the angels sing their thunderous Hallelujahs! As we enter into your kingdom,  we ask that you cover us and protect us from our sins and from the evil one, till that day when we can claim our inheritance.

In the name of Jesus, our Kinsman Redeemer,


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The LORD, My Life Preserver

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“Then Naomi said to her daughter-in-law, “Blessed be he of the LORD, who has not forsaken His kindness to the living and the dead!” And Naomi said to her, “This man is a relation of ours, one of our close relatives.” (Ruth 2:20 NKJV)

In 1966 my brother dropped out of college to join the Navy.  He feared he would be drafted, and by enlisting in the Navy, he thought he was taking control of his future.  He arrived at Great Lakes Training Center in the middle of winter.  Almost immediately, swimming lessons began.  Later on, my brother referred to his instructor’s teaching method as the “sink or swim” method.  He claims that on the very first day, he and the other recruits were literally pushed into the pool.  Experienced swimmers and life preservers were at the ready in case a man floundered, but my brother did not know this at the time.  Therefore, the experience was terrifying.


Elimelech and Naomi thought that by going to Moab during a famine, they would be more likely to control their future. They were wrong. In Moab, Naomi loses her husband and her sons and has to return to Bethlehem as a widow.

Sometimes in life, we feel like we have been pushed into a pool full of water before having learned how to swim.  Though we know God is there, we wonder how, when, or through whom our help will come.  Naomi was aware of God.  She knew He was responsible for putting an end to the famine. (Ruth 1:6)  She asked the Lord to bless her daughters-in-law. (Ruth 1:8-9)  From Naomi and her family Ruth learned about God, which is evident in the commitment Ruth makes, not only to Naomi, but to Naomi’s God: “Your people will be my people and your God my God.”(Ruth 1:16 NIV) This commitment would not have come about if Naomi had not been a believer, albeit a very confused one in her time of sorrow.

I never noticed it in previous readings, but it was Ruth, and not Naomi, who took the initiative to provide for herself and Naomi. After they arrived in Bethlehem, she volunteered to glean in the fields: “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” (Ruth 2:2 NIV)  This is how she met Boaz, her kinsman redeemer, who offers her his protection and later pledges to marry her.

Naomi returns from Moab in mourning.  She flounders as helplessly as someone who does not know how to swim.  Like a life guard at a pool, Ruth reaches out to Naomi and clings to her.  In Bethlehem, Ruth brings Naomi new hope and a grandson.  God fulfills his plans for Naomi through Ruth, and through Naomi and Ruth He fulfills His plan for us all. Through Ruth and her grandson, David, Jesus Christ is sent, to be our Lord and Redeemer, our Savior and the Bridegroom of His Church.

Dearest Heavenly Father,

There is nothing in our lives that you cannot use for your glory.  You can use our pain, our suffering and our disappointments to accomplish your purposes. You can even use us to rescue those who are thrust into turbulent waters.  We give you permission to use us, Lord. We volunteer to reach out to those who need love, patience, hope and encouragement, because you first loved and reached out to us in our time of need.

In the name of Jesus, LORD and Redeemer,



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The Silent Treatment

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And she said, “Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” (Ruth 1:15 NKJV)

When she saw that she was determined to go with her, she stopped speaking to her. (Ruth 1:18 NKJV)

The Bible is so rich I have difficulty reading it straight through like a recipe or a novel.  The only way I have been able to read the Bible is to stay in a book as long as it takes to read, backtrack, dig deeper, reflect and understand its message.  According to the 3-year plan, it should have taken me 2 days to read this book. Today, I’m still in Ruth.

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This book tells the story of Elimelech and Naomi, an Israelite couple, who move to Moab during a famine.  There, the husband and two sons die and Naomi, hearing that “…the LORD had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there.” (vs. 6 NIV)  The book says “…she left the place where she had been living…” (vs. 7 NIV)  After she has already left, she decides not to take her daughters-in-law with her.  Orpah leaves and Ruth stays.

In Ruth 1:16 (NLT) Naomi’s daughter-in-law, Ruth, pledges her faithfulness to Naomi with beautiful and heartfelt words: “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God.”

Naomi listens to Ruth and when she is convinced that Ruth will not be dissuaded from following her, “she stopped speaking to her.” (Ruth 1:18 NKJV)   I never noticed before that Naomi never thanked Ruth for being so faithful to her.  Here, Ruth is being “as sweet as she can be” (to use a familiar Southern expression) and Naomi just gives her the silent treatment. Why?

Have you ever been at an “all time” low in your life?  Has it seemed like every bad thing that could possibly happen has happened in an abbreviated period of time? I think this is the kind of anguish Naomi is going through.  Not only has she lost her husband and sons, but now she has two lovely young women for whom she is responsible.  She is feeling the weight of that responsibility.

Naomi has reached the end of her emotional, financial and spiritual resources.  To make matters worse, she believes God has turned against her.  She is at a loss for words and too defeated to argue with or thank Ruth.  I can almost hear her thinking: “Fine. Suit yourself.  Come, if you must, but don’t expect too much from me.  I have nothing else left to give.”

Have you ever come to the end of yourself? Have you ever felt empty and abandoned by God?  Jesus did. He told his father, God, all about it on the cross: “My God, My God, why have you forsaken me?” (Matthew 27:46 NIV)  I think this is how Naomi feels.

God was with Jesus and God was with Naomi and Ruth.  God is with each of us. The cross was not the end of the story.  The cross was only part of God’s plan for us.  Naomi’s losses are not the end of the story.  Little did Naomi know that God would use her trials so that she and Ruth could be part of HIS story.

Dearest Heavenly Father,

You see and know all things.  We, on the other hand, “see through a glass darkly.”  You are the author of our story.  Only you know the end.  Though we may walk in darkness now, you have promised that someday we will be in the light of your presence.  We believe you, because you are faithful and true. You have a reason and a purpose for everything, and you know that if we let you have your way in our lives, you will use the brief time we have here on this earth to make us part of YOUR story.  Dear Lord, we put ourselves at your service.

In the name of Jesus, servant of all,


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“Come With Me! I Mean…Go Back!”

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“With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.  But on the way, Naomi said to her two daughters-in-law, “Go back to your mother’s homes.” (Ruth 1:7-8 NLT)

In Ruth 1:19-20, which we examined in last week’s devotional, Naomi declares herself to be bitter.  Naomi’s bitterniess comes from her grief, and this grief is leading to what we call depression in modern times.

In Chapter 1 of Ruth, we learn that Naomi has lost her husband and her sons.  Naturally, Naomi is grieving.  Then she hears that the famine is over in Canaan.  So she decides (vs. 7) to go back home together with her two daughters-in-law.  On the way there, she changes her mind.

She changes her mind?  Why?  I can imagine how disturbing this must have been for Ruth and Orpah.  Traveling requires preparation both mental and physical. Both women had come to terms with Naomi’s decision and they were willing to accompany Naomi to Canaan.  They had packed their bags, said their goodbyes, and prepared themselves for the unknown.  Now in the middle of nowhere, Naomi changes her mind?  How odd is that!

Well, maybe it is not as odd as it seems.  Depressed people suffer from an inability to make decisions.  They are lonely and in need of companionship, but they push people away.  Naomi knows she is not herself.  She realizes she is poor company for herself and others.  She is depressed and bitter.  Perhaps, she does not want to subject her daughters-in-law to the bitterness she feels.  Instead, she decides to get through it alone.

Have you ever been there?  Have you ever had a friend who suffered from depression?  All of us are mildly depressed from time to time, but it passes.  One of the indicators of depression in my own life is when I stop calling or writing to my mother.  I want to share my successes with her, but not my troubles. However, my mother knows me too well.  If I neglect to write or call, her mother’s heart knows her baby is hurting.  She will then call me and her first words are: “Is anything wrong?  I haven’t heard from you in a while.”  This of course opens the floodgates, and once I share my burdens, I feel lighter.


Verse 14 tells us “…Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.”  What a blessing for Naomi to have Ruth!  When our depressed friends or family members try to push us away we have a choice.  We can leave or cling to them, remaining steadfast till they get through their depression.  When we are the ones suffering from depression, we may experience contradictory feelings. We may want to be left alone, and at the same time long to be supported.  In truth, we are never alone.  God is with us.   He was with Naomi. She just had not realized it yet.

Dearest Heavenly Father,

Sometimes we do not know whether we are coming or going.  You have the power to give us direction.  Forgive us for not turning to you for help, and thank you for placing friends and family members in our lives whom we can count on to remain faithful and steadfast through our times of trouble.  Thank you for your Son, Jesus, who bore our sins and made our burden easier to carry.  We commit to be faithful and steadfast when others in our lives need us to be strong for them, because we know our strength comes from you.

In Jesus’ name,


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Sweet Woman on the Road from Bitter to Better

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“So the two women went on until they came to Bethlehem.  When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?” “Don’t call me Naomi,” she told them.  “Call me Mara, because the Almighty has made my life very bitter.  I went away full, but the LORD has brought me back empty.  Why call me Naomi?  The LORD has afflicted me; the Almighty has brought misfortune upon me.” (Ruth 1: 19-21 NIV)

I have always enjoyed reading the Book of Ruth.  In my younger days, this love story captivated my imagination.  Recently, I realized that my focus while reading this book has always been on Ruth.  Yesterday when I began to read it, I noticed Naomi as if for the first time.

Naomi was tested in her lifetime, as many of us have been.  She lived through a famine, a sojourn in Moab, an adjustment to a new culture, homesickness, and finally the death of her husband and sons.  As a beautiful, young, married woman, she had to leave Bethlehem for Moab because of the economy.  Can you relate?  It is evident that Naomi was well-known, a person of prominence and beloved by her community.  Her return caused quite a stir in Bethlehem.  Her arrival brought the housewives out to welcome their friend home.  On seeing Naomi the women say: “Can this be Naomi?”

The implication is that Naomi has changed.  At first, I thought they might be referring to the effects of time on Naomi. The change, however, has little to do with her age, and more to do with her attitude.  Naomi left Bethlehem as a loving wife, protected, and cherished by her husband, eager to escape the famine that threatened their livelihood.  She was the proud mother of not one, but two sons. Her name meant “pleasant”, which might very well have described her disposition.  Life was sweet, in spite of the famine.

In this passage, we see Naomi returning to Bethlehem.  Age has taken its toll on her.  The beautiful young woman, who left Bethlehem with her head held high and her eyes set on the future returns stoop-shouldered, discouraged, and nursing a broken heart.  “Can this be Naomi?”  Not only do the women ask this question, but Naomi must have asked herself this question many times.  Faced with the loss of her husband and sons, Naomi has lost her identity.  So she responds:  “Don’t call me Naomi.  Call me Mara.”  Mara means “bitter”, and admittedly, Naomi is bitter about her losses.

There are many things that can make a person bitter:  the death of a loved one, financial ruin, injustice, a wayward child, an unfaithful husband, or an illness. During those times it may seem that God has abandoned us.  We may fail to find meaning in the midst of adversity.  It is important, however, to deal with that bitterness, to dig it out before it takes root.


In verses 20-21, Naomi takes the first step in going from bitter to better.  She admits to God and to the world that she has a problem.  Throughout the Bible we meet people who have serious issues with God’s plans.  Jonah was upset when God did not destroy Nineveh, David was distraught when Uzzah and Ahio were killed for mishandling the transport of the Ark of the Covenant to Jerusalem, and Job cried out to God in his affliction.

The good news is that we have a God who is big enough to deal with our confusion, disappointment and even anger.  As long as we remain in a relationship with Him, he can and will heal our bitterness.

Dearest Heavenly Father,

We know that You are in control.  We know you have a plan.  But sometimes, Lord, bitterness worms its way into our lives, and blinds us to the many blessings we have already received.  Forgive us when we question your good purposes.  Today, we turn every difficult situation over to you, the losses, the offenses and the hurt, knowing that your healing hands can restore our joy.

In the name of Jesus,


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The House of the Lord is the Sweetest Thing

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“One thing I have desired of the LORD, That will I seek:  That I may dwell in the house of the LORD All the days of my life, To behold the beauty of the LORD, And to inquire in His temple.” (Ps. 27:4 NKJV)

Chatlos Memorial Chapel The Cove-Billy Graham Training Center, Asheville, NC

Chatlos Memorial Chapel
The Cove-Billy Graham Training Center, Asheville, NC

In February 2012 our Women’s Book Club met to discuss The Sweetest Thing by Elizabeth Musser.  In Chapter 25, Mary Dobbs is questioning God about events that have turned her life upside down.  Mary Dobbs and Ginnie Dobbs (her mother) have this conversation:

“I keep asking God over and over again, “Why? Why?”

Then her mother says:

“That’s not the right question, Mary Dobbs.  You’ll drive yourself crazy asking that question.”

Mary Dobbs says:

“So what am I suppose to ask?”

I love her mother’s answer:

“Honey, I’ve learned to ask not why, but what.  Now that I am in this impossible place, Lord, what do I do next?”

Recently, I have discovered the poems of Ruth Bell Graham.  There is one that addresses this issue.  I would like to share it with you:

I lay my “whys”

Before Your Cross

In worship kneeling,

My mind too numb

For thought,

My heart beyond

All feeling.

And worshiping,

Realize that I

In knowing You

Don’t need a “why.”

Dearest Heavenly Father,

You have all the answers.  When we have questions, we can come to you inquiring.  Sometimes the answer will come, and sometimes the only answer is to take refuge and comfort in the beauty of Your presence.

In the name of Jesus, who came as an answer to all our questions,


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A Playground, A Patriarch, and God’s Promises

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Blessed are those whose strength is in you, whose hearts are set on pilgrimageAs they pass through the Valley of Baka (weeping), they make it a place of springs; the autumn rains also cover it with pools.  They go from strength to strength, till each appears before God in Zion.” Ps. 84:5-7 (NIV) 

Remember when playgrounds had metal monkey bars?  One of the most challenging feats for me was grasping the metal rings lined up one after another on my way from one end of the monkey bars to the other. At the outset the task seemed easy.  Effortlessly I made progress toward my goal.  About a third of the way, however, my muscles tensed up, and more effort was required to hold on while suspended in midair.  The force of gravity was pulling me down while I counted on the strength and permanence of each ring to support my weight.  As I reached for each ring along the route, I sometimes doubted that I would complete the entire journey, but faith and hope caused me to persevere.  So I summoned strength where I thought none remained and always celebrated when I touched the last one and jumped down to land on solid ground again.


In Genesis 48:1-2, we find Jacob in bed and close to death.  Previously, Jacob describes his life as a difficult pilgrimage (Gen. 47:9).  If we examine his history, we have to agree. In his mother’s womb, Jacob struggled with his brother Esau (Gen. 25:22). As a youth, he deceived his father, Isaac, in order to receive the blessing meant for his brother (Gen. 27:24).  Fleeing from Esau’s wrath, he remains with Laban for 20 years, after which he returns home with Laban in hot pursuit (Gen. 31:38). It is on the way home that Jacob has an encounter with God.  He struggles all night with God, and is injured in body, but blessed and strengthened in spirit and given a new name, Israel (Gen. 32:22-30).

Not only does Jacob struggle with God, Esau and Laban, but his married life is marked by conflict.  Jacob is married to Leah and Rachel, two women who vie for his love, because Rachel is loved and Leah is not (Gen. 29:33).  As a consequence, Leah’s sons hate Joseph, Rachel’s son and Jacob’s favorite.  Joseph is sold into slavery in Egypt, and for years Jacob mourns, thinking he is dead (Gen. 44:28).

Finally reunited with Joseph, as the result of a famine, Jacob is ready to meet his maker (Gen. 46:30). After 17 years of living in Egypt under Joseph’s protection, the time comes when Jacob is ill and Joseph, being told of his illness, comes to him (Gen. 48:1). I almost cried when I read the words that describe how Jacob received Joseph’s visit.  It says: “When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed.” (Gen. 48:2 NIV).

Jacob was still reaching for the next ring.  Before he died, he would bless Joseph and his grandsons Ephraim and Manasseh (Gen. 48:14-16).  He would bless his others sons (Gen. 49), and secured a promise that he was to be taken back home to be buried with his forefathers in the cave of the field of Machpelah in the land of Canaan (Gen. 47:30). Israel had passed through the Valley of Weeping, he had been blessed, wounded, and redeemed, always struggling to reach the end of his journey.  He did it by going from “strength to strength”, strength through faith in the LORD’S promises.


Dearest Heavenly Father,

Thank you for giving us your Word.  Thank you for not hiding Jacob’s imperfections from us.  Help us to finish well this pilgrimage of faith.  Help us to persevere and to reach for your strength when ours is spent.  Keep us looking toward the goal you have set before us.  Please know that we are looking forward to the time when we can let go and be received into your loving arms like a child jumping off the monkey bars happy and eager to finally stand with you on solid ground.


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Don’t Forget, But Do Forgive


“Joseph named his older son Manasseh, for he said, “God has made me forget all my troubles and everyone in my father’s family.” (Genesis 41:51 NLT)

IMG_0309Recently our book club discussed Promises to Keep by Ann Tatlock.  In this book, the main character is trying to salvage a relationship with an abusive father and says: “Good memories are like flowers and bad memories are like weeds.”  If this is true, then it is not hard to understand why Joseph gave his firstborn son a name that means “to forget.”  Joseph was weeding his garden.  After being sold by his brothers and sold into slavery He was casting out the weeds of betrayal, hurt and disappointment in his past and holding on to his new life, which was unfolding like a well-watered flower in Pharaoh’s court.

What he didn’t realize, however, is that divorce is never final.  Whether we divorce a spouse, a parent or an entire family, relational ties are hard to sever. No matter how diligently we work to eradicate our bad experiences and memories, they tend to return and mingle with the newly planted seedlings of our current circumstances.

In a garden, some weeds can spoil a fruitful harvest, but others hold top-soil together, pull up water, provide food, and help control insects.  In life, God gives us flowers as well as weeds; roses as well as thorns.  He does so to help grow our character, our faith, our hope, and our resolve.  Joseph suffered through the rejection and cruelty of his brothers, the humiliation of slavery, and the isolation of prison, but God was with him. That God did not forget Joseph and that Joseph did not forget the God of the family he was trying to forget, accounts for his success in a foreign culture.

Eventually, Joseph has to face his past. When his brothers come to Egypt in search of grain during a famine, Joseph is forced to control his natural inclination to seek retribution and chooses instead, to follow his supernatural inclination toward mercy and forgiveness. (Genesis 42:3 NIV) In order for mercy to triumph, however, Joseph has to be willing to own his past as well as his present.  He must get to know these brothers that are like strangers to him. (Genesis 42-44 NIV) Will they prove to be more than bad memories and haunting nightmares?

To be part of this family again, he must put his brothers to a test, a test of their love for father Jacob, half-brother Benjamin, and their brother Simeon.  By detaining them in Egypt without revealing his identity, Joseph is able to witness their fear, turmoil, guilt and remorse over their past sin against him.  He sees their reluctance to bring more grief to Jacob, who is still inconsolable after Joseph’s supposed death.  Ultimately, his threat to put Benjamin to death elicits Judah’s impassioned defense of his brother and his offer to die in his stead. Joseph, who has resolved to forget his family, is faced with a life-changing choice: to love only his new family or to forgive and accept his place in the family of his forefathers: Abraham, Isaac and Jacob. (Genesis 45 NIV)

Our all-knowing God, of course, knew the outcome.  God used the challenges in Joseph’s life to train him to be the man He would use to save Egypt from famine, and the Nation, Israel, from extinction.  God had a plan and a promise to keep and Joseph was a key player in the fulfillment of that promise.

Dearest Heavenly Father,

You were with Joseph and you are with each of us today.  Teach us to be content in every circumstance and to thank you for the flowers, the weeds and the thorns in our lives.  Heal our relationships through love and forgiveness and use our past, present and future for your greater glory.


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A Pile of Coats, Scarves, Hats, Gloves, Galoshes and Matthew 19:16-30 – What’s The Connection?

Friday Gleanings by Carmen – April 26, 2013

“And again I say unto you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.”  (Matthew 19:24 KJV)

Our house in Astoria, NY, had a basement.  At the end of a dark hallway, there was a small window set above a concrete shelf.  For some reason, my brothers and I liked to use this window as our exit into the great outdoors.  One of the drawbacks of doing this, was that the window did not open all the way.  The size of the opening depended on the weather.  After heavy rains or snow, the size of the opening was quite small due to expansion of the wood around the frame.

SONY DSCIn order to get through the small opening without getting stuck, or without snagging our clothing, we had to shed as many outer garments as possible.  However, what awaited us outside was worth the sacrifice.  It was not unusual for my relatives to find piles of coats, scarves, hats, gloves and even galoshes under the little window.

This reminded me of the story of the rich young ruler in Mathew 19:16-30.  The rich young man claims to have kept the commandments, but wants to know what else he should do to enter into heaven.  Jesus tells him he must sell his possessions and give everything to the poor.  When the young man realizes the sacrifice he must make, he leaves with a heavy heart.  As he is leaving, Jesus comments on how hard it is for a rich man to enter the kingdom of heaven.  He compares the degree of difficulty to getting a camel through the eye of a needle.

The kingdom of God was beckoning to the young man.  He knew in his heart that he wanted to be a part of it, but he was not willing to shed the things that gave him comfort and provided a buffer between him and the rest of the world.  The Message Bible says:  “He was holding on tight to a lot of things, and he couldn’t bear to let go.” (vs. 22)

In Matthew 7: 13-14 (NIV), Jesus had previously alluded to the narrow entrance into eternal life.  He says: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”  The rich young ruler found the narrow gate, but he was not willing to shed those things that were getting in the way of his salvation.

Dearest Heavenly Father

You are more precious to us than silver and gold, stocks and bonds, comfort and ease.  We know that our lives are as a vapor and that we cannot take anything with us into eternity.  Thank you for teaching us to come to you with open hands and hearts.

In the name of Jesus, who had no place to lay His head,


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Friday Gleanings by Carmen – April 19, 2013

“And if God cares so wonderfully for flowers, that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? (Luke 12:28 NLT)

SONY DSCRecently I came across a beautiful poem by an unknown author.  The first part of the poem is a metaphor that uses a rose to represent human life.  Have you ever looked at the tender buds on a rosebush?  When they first come up, the petals are rolled so tightly inside the early buds that it is impossible for human hands to unfold them without causing irreparable harm to the delicate new growth.  Only God can unfold a rosebud without tearing it apart; only God can unfold a life without destroying it.

This poem describes God’s tender care:

It is only a tiny rosebud,
A flower of GOD’s design;
But I cannot unfold the petals
With these clumsy hands of mine.
The secret of unfolding flowers
Is not known to such as I.
GOD opens this flower so sweetly,
When in my hands they fade and die.
If I cannot unfold a rosebud,
This flower of GOD’s design,
Then how can I think I have wisdom
To unfold this life of mine?

The second part of the poem call to mind Psalm 37:23-24 (KJV):

“The steps of a good man are ordered by the Lord,
And He delights in his way.
Though he fall, he shall not be utterly cast down;
For the Lord upholds him with His hand.”

The second part of the poem describes what we need to do in response to God’s tender care:

So I’ll trust in Him for His leading
Each moment of every day.
I will look to Him for His guidance
Each step of the pilgrim way.
The pathway that lies before me,
Only my heavenly Father knows.
I’ll trust Him to unfold the moments,
Just as He unfolds the rose.

Author Unknown

SONY DSCDearest Heavenly Father,

You created us, watched over us, loved us and saved us.  We trust you with this life of ours.  Whenever we have tried to take charge of our destiny, we have floundered.  Whenever we have tried to shape or unfold the tightly knit fabric of our days, we have ended up bruised and torn.  We come to you today with complete trust and surrendering to your wisdom and tender hands.  We give you our lives, knowing when you are through unfolding all of our days, we will be as beautiful as a rose in full bloom.

In the name of Jesus, who suffered the thorns so that we could be roses in God’s loving hands,


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Friday Gleanings by Carmen – April 12, 2013


(Love) always protects. (1 Corinthians 13:7 NIV)

From time to time, buzzards can be seen flying overhead. When we see them, we know something is dead out in the nearby woods.  I suppose their purpose is to be nature’s clean-up crew.  There is no malice in what they do.  In fact, buzzards dispose of carrion which would otherwise be a breeding ground for diseases.

Today I reflected on one of the Bible’s saddest stories:  the story of Rizpah, one of Saul’s concubines.  As a woman and a concubine she had little control over anything in her life, but in the end her faithfulness and love moved the great King David to give a proper burial to her sons, despite political pressure from the Gibeonites.

There was a famine in the land during the reign of King David and a drought that lasted for three years. (2 Samuel 21:1-10) Therefore,  David, inquired of the Lord about the reason for the famine.   It was revealed that Saul’s shedding of Gibeonite blood was the reason for the famine.  Consequently, David goes to the Gibeonites asking them how to make atonement.

The Gibeonites refuse money or anything from David’s household, but ask for the lives of Saul’s sons.  David is able to save Mephibosheth, the son of Jonathan because of a previous vow he had made to his friend, but was forced to turn over seven of Saul’s sons, including Rizpah’s only two sons.

As expected, the sons were impaled at the beginning of the barley harvest, which is in March.  The rains did not come till October.  So the bodies remained unburied till then and perhaps longer.  During all this time, Rizpah, the loving mother protected the bodies of her children as best she could, till such time as they could be buried.  Can you imagine such love and dedication?

2 Samuel 21:10 (NIV) describes Rizpah’s protective love: “Then Rizpah the daughter of Aiah took sackcloth, and spread it on a rock for herself, from the beginning of harvest until rain fell on them from the heavens; she did not allow the birds of the air to come on the bodies by day or the wild animals by night.”

Finally, someone brings Rizpah’s predicament to David’s attention, and he gives the brothers a proper burial, placing them with the remains of King Saul and his family.

A loving mother gets the attention of a great and powerful king.  Amazing!  Love always protects.  Even when those we love are not saved and dead in sin, we continue to pray day and night, we witness and set an example of true love.  We try to shield them from Satan’s grasp. We guard the truth that has been given to us and try to pass it on whenever they need it most.  As we do the things any loving mother would do, we hold on to the hope that someday we will get the attention of the King.

Dearest Heavenly Father,

Thank You for allowing us to come before you on behalf of those we love, who are in need of salvation.  We want them to know you as we do, to love You the way we love You.  Do not forget them, Lord.  Like Rizpah, we are waiting and hoping for the day of the rains.  Instead of dead in sin, we want those we love to be crucified with Christ and sealed for eternal life with you.

In the name of Jesus, who wept and died for the lost,


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Friday Gleanings by Carmen – April 5, 2013

“We can’t,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.” (Genesis 29:8 NIV)

This morning, when I read this passage, I saw something I had never seen before.  I tried to find a word to describe the passage and my experience when I read it. First, I thought: “The passage is prophetic because it foreshadows the coming of the Good Shepherd and conveys the image of Jesus as The Living Water.”  However, Genesis is not a prophetic book.  It is a historical book.  The word I was looking for is the word “evocative.”  In Webster’s dictionary it is defined as “provoking a memory or mental association.” A synonym of evocative is reminiscent.

While reading Genesis 29:1-11, New Testament truths jumped out at me from the page.  The description of the well with the stone covering the entrance reminded me of the sepulcher where Jesus was buried.  A large stone covered the entrance.  The women on their way to prepare the body of the crucified Christ were worried about how they would move it away:

Picture courtesy of

Picture courtesy of

“Who will roll the stone away from the entrance of the tomb?” (Mark 16:3 NIV).  In Genesis, Jacob rolls the stone away single-handedly, and made it possible for the sheep to be watered. This is significant because it is through Abraham, Isaac, and Jacob that God’s promise of salvation is fulfilled in the person of Jesus. It occurred to me that without Jesus, we would not have access to the Living Water Jesus described to the Samaritan woman:  “Anyone who drinks this water will soon become thirsty again.  But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” (John 4:13-14 NLT)

The sheep waiting to be watered reminded me of humanity waiting for someone to move the stone away so that their thirst could be quenched.  The shepherds waiting for all the flocks to be gathered brought to mind John 10:16 NLT. In this verse, Jesus says: “I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.”  What a lovely expression of God’s patience!  How wonderful that he waits for all the flocks to gather so that they can drink the water that will quench their thirst once and for all!

And last but not least, in Genesis 29:11, the scene of Jacob embracing his future bride, made me think of the joyful day when Christ, the Bridegroom, will embrace his bride, the Church.  On the day when Christ embraces his Church, all believers will be filled, satisfied, and rewarded.  The bride and Bridegroom will be united, and a new life will begin.

Dearest Heavenly Father,

You are the God of the Old and New Testaments.  Your Son’s story of redemption is not limited to his 33 years here on earth.  He was with you in the beginning and he showed his disciples all the Scriptures concerning himself (Luke 24:27 NIV).  Thank you for opening our eyes, minds and hearts to His story found throughout the Scriptures, from Genesis to Revelation.

In the name of Jesus, the Alpha and the Omega,


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Friday Gleanings by Carmen – March 29, 2013

Good-Friday-Wallpaper-24“He was in the world, and the world was created through Him, yet the world did not recognize Him.”  (John 1:10 HCSB)

This month, we have been studying The Patriarchs by Beth Moore.  I have read the story of Hagar many times and never noticed this passage:  “Then God opened her eyes, and she saw a well of water. So she went and filled the waterskin and gave the boy a drink.”  (Genesis 21:19 HCSB).  Hagar was distressed, being in the desert alone with her son, Ishmael.  They were out of water, and her son was failing, so she let him rest under a bush, and removed herself from the scene, fearful that she would have to see him die.  Can you imagine a mother’s angst?  But then God opened her eyes…the water was there, but she didn’t see it before; God was there, but she was oblivious to His presence before.

Throughout the Scriptures, we find passages filled with the many ways that people fail to recognize The Living Water, Jesus.  Many things can blur our vision and keep us from seeing Jesus: disobedience, fear, sorrow, hardships, emotional distress, and even ignorance.  At times, God, knowing our hearts shields our eyes and minds till we are ready to submit completely to Him.

Sometimes our blindness comes from disobedience. The Scribes and Pharisees, for example, had access to the Scriptures, but when Jesus stood before them, they did not want to believe that He was the “promised one.”  The other extreme is ignorance.  At Jesus’ baptism, John the Baptist declares: “I baptize with water, but right here in the crowd is someone you do not recognize.”  (John 1:26 NLT). The public ministry of Jesus had not yet begun.  He had not revealed Himself.

Between disobedience and ignorance there are many reasons we lose sight of who Jesus really is. Even while Jesus was still on this earth, those closest to Him had trouble recognizing Him and understanding what He was about.  One stormy night on Lake Galilee, He came to His disciples walking on water, and they cried: “It’s a ghost!” (Matthew 14:26 NLT).  In Mark Chapter 8, the same disciples are concerned about their bread supply, so when Jesus speaks of bread, they fail to understand that Jesus is speaking about The Bread of Life.  Jesus rebukes them saying: “Do you have eyes, and not see, and do you have ears, and not hear? And do you not remember”?  (Mark 8:18 HCSB).

After the Resurrection, Jesus appears to Mary Magdalene at the empty tomb:  “She turned to leave and saw someone standing there. It was Jesus, but she didn’t recognize him.”  (John 20:14 NLT). In her emotional distress and sorrow, she mistakes Him for the gardener. It is not until Jesus says: “Mary!” that she realizes who He is. In the same way the travelers on the road to Emmaus, walk with Jesus and talk to Him without realizing He is the very person they are speaking of.  It is not till He breaks bread with them, that they realize who He truly is. And finally, we have Thomas, traumatized by the events of the preceding days, must have sensory  proof in order to acknowledge Christ.

Today, we still fail to recognize Jesus, but there is a special blessing for those who do: blessed are those who have not seen and yet have believed.”  (John 20:29 NIV).  And 1 Peter 1: 8-9 (NLT) says: “You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. The reward for trusting him will be the salvation of your souls.”

Dearest Heavenly Father,

Thank you for loving us and for sending us your son, Jesus.  LORD, keep our eyes, minds and hearts open, so that we will always recognize Him.

In His precious Name,


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Friday Gleanings by Carmen – March 22, 2013

“But as for the cowards, the faithless and the corrupt, the murderers, the traffickers in sex and sorcery, the worshippers of idols and all liars––their inheritance is in the lake which burns with fire and sulphur, which is the second death.” (Revelation 21:8)

I like to read history books.  The only problem with this genre is that history is true, factual, and based on events that are irreversible.

In the 1970’s, I read a book about the beautiful love story of Lady Anne Neville and Richard, Duke of Gloucester (later Richard III, King of England).  After dodging several plots against their lives and their love, Richard marries Anne.  However, because the players in this story are real people, a happy ending is not to be had. In 1485, two short years after they are married, Anne dies of tuberculosis and Richard is seen crying openly at her funeral, celebrated at Westminster Abbey.  I remember putting the book down and not wanting the story to end that way. Unlike fiction, we cannot give the bombing of Hiroshima a happy ending.  We cannot stop Marie Antoinette from being beheaded.  We cannot prolong the marriage of Richard the III and Lady Anne, no matter how much we may think they love each other.

Scan 130800000The Bible is the ultimate “true book.”  When we read it, we must accept all of it or none of it.  If we try to pick and choose the parts we want to believe, God’s love story is compromised and it ceases to be true.

Last year a friend of mine gave me a book to read.  The book is If God Is Love by Philip Gulley.  The book is about God’s grace and love, which is portrayed accurately and scripturally.  However, the author draws the conclusion that a loving, merciful and compassionate God cannot also be a just God.

Mr. Gulley begins the book with the premise that Satan and hell do not exist.  He says that because God’s grace is so amazing, everyone will ultimately be saved.  Salvation is for all people no matter what they have done or have believed.  As much as I would love for all my unsaved friends and family members to come under the umbrella of “universal salvation”, I cannot change the truth and inerrancy of the Scriptures.  Either I believe it or not.

Mr. Gulley says that not believing in a dual outcome for humanity (heaven or hell), has allowed him to live a more peaceful life, a life without fear.  Sometimes I want to live without having to fear traffic accidents, earthquakes or evildoers, but I would never say car wrecks, natural disasters and criminals do not exist.  It certainly would make for a more peaceful life, a less fearful life, but my denial of these things would not do away with them.

God is real.  He is loving, kind, forgiving merciful, tender-hearted, faithful, but He is also all-knowing, powerful, righteous, and just.  We cannot have God’s goodness without His justice.  We cannot create our own God.  The God of the Scriptures is the “true” God. We must accept  His love and His chastening, His rewards and His punishment, and His sovereignty and His power over death, evil and Satan.

Dearest Heavenly Father,

You are the one true God.  Thank you for revealing yourself to us in the Scriptures.  We believe you are our creator, our father and also our Lord and judge.  We love, respect, and fear you.  Because you are God, we come humbly into your presence.  Our confidence in coming before Your throne of grace has nothing to do with us and everything to do with the righteousness of Jesus.  We believe that by His death on the cross, we have been saved from hell and the clutches of the devil.  Today we recommit our lives to taking the “Good News” to others who have not yet believed.

In the name of Jesus, who overcame death so that we might have eternal life,


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Friday Gleanings by Carmen – March 15, 2013

“Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.” (James 1:2-4 NLT)

The Scriptures use athletic and military imagery to describe our spiritual growth.  When I read this passage I thought of my uncle Frank.  I remember as though it were today, his first visit home after basic training at Fort Benning, GA.  When we asked him what ‘boot camp’ was like, he said, “Hot!”  Having lived in New York City all his life, he was not used to the heat, the gnats and strenuous training needed to test out of Basic Military Training.

In order to meet the minimum requirement for the physical fitness test, he had to do 31 push-ups, 43 sit-ups and run two miles in 17 minutes and 30 seconds. The purpose of this physical training is to develop endurance, strength, healthy body composition and flexibility.  The ultimate goal is to prepare a soldier who will be combat-ready.

We are “soldiers of Christ.”  Every day we face physical and spiritual challenges.  We have an enemy who preys on our weaknesses.  So how do we prepare for spiritual warfare?  James gives us the answer.  Just as a soldier rejoices when he is able to do 31 push-ups or run two miles in 17 minutes, we can rejoice when we can face troubles and overcome temptations.  Every time we succeed in doing this through the power of the Holy Spirit, we are developing our spiritual muscles in order to be  combat-ready soldiers in the Lord’s army.

Dearest Heavenly Father,

You are preparing us for battle. We know that when You allow us to be challenged with suffering, trials and temptations, You are giving us an opportunity to grow, to mature and become complete and ready to do battle.  You have said that the victory is for those who endure and finish well.  We rejoice at every opportunity to please You.

In the name of Jesus, who endured and was victorious,



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Friday Gleanings by Carmen – March 8, 2013

John Martin (1789-1854)

John Martin (1789-1854)

“…The outcry against this place is so great it has reached the Lord, and he has sent us to destroy it.” Genesis 19:12

Tuesday at our Bible study on The Patriarchs by Beth Moore, we were discussing the destruction of Sodom and Gomorrah.  One of the ladies in our study noticed Genesis 18:20 and Genesis 19:12.  In the first passage, God, Himself tells Abraham: “I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant.”  In the second passage the angels tell Lot: “…The outcry against this place is so great it has reached the Lord, and he has sent us to destroy it.”

My friend’s question was: “Where did the outcry come from?”  It certainly did not come from the people who were sinning in each of these cities, or from Abraham or Lot.  Then who was crying out to the Lord?

My first thought was the people who had been wronged by those living in Sodom and Gomorrah.  Surely there were kingdoms and nations in the vicinity that had at one time or another been affected by the evil of Sodom and Gomorrah.  This may be so, but on more careful examination, I have concluded that the outcry came from the evil actions themselves.

Loving a good question, I searched the Scriptures and found two places where this happens.  The first is Genesis 4:10.  After Cain kills Abel, there is nobody to accuse him, “But the Lord said, ‘What have you done? Listen! Your brother’s blood cries out to me from the ground!’“  What this passage says to me is that even when a sin is done in secret, even when there are no witnesses to a crime and no survivors to cry out to the Lord, the LORD hears the outcry.  In this case, the shed blood of Abel is crying out to the Lord for justice.

The other passage is James 5:4: “Look! The pay that you withheld from the workers who reaped your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Hosts.” In this case, even if the harvesters did not cry out to God, the “withheld pay”, the injustice with which the harvesters were treated would cry out to the Lord.

God, who has his eyes and ears and heart trained on us at all times, hates sin and injustice.  He is concerned, involved and caring.  It matters to him when his creatures are wronged, maligned or destroyed.  Sin is an aberration that demands to be made right.  Therefore, in the case of Sodom and Gomorrah the very flagrant sin of the people there, cried out to God.  Injustice cries out for Justice. Sin can only be made right through direct intervention from a perfect God.

Dearest Heavenly Father,

After you formed the earth, and the moon, and the stars, and created man, You said: “It is very good.”  When sin mars the goodness of the universe, you notice. You hear the outcry.  You listen to our prayers.  You hear the groaning of those who love you.  It is because of that very love, that you sent us Jesus.  Thank you that His righteousness has made us righteous.  Thank you for His sacrifice of atonement, which has cleansed us and for his love that sustains us day by day.

In His precious name,


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Friday Gleanings by Carmen – March 1, 2013

“Sanctify them by the truth; your word is truth.” John 17:17 (NIV)

My granddaughter, who is 8 years old, is full of questions.  Recently, we were working on a craft project together, and out of the blue she asked me, “Grandmommy, why do people speak different languages?”

“Well…” I hesitated.  “Do you remember the story of the Tower of Babel in the Bible?”

“Can you read it to me?” Before I could respond, she was running to get my Bible.

Confusion_of_TonguesFinding Genesis 11, I began to read: 

1 “Now the whole world had one language and a common speech… 4  Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.” 

I explained that God wanted mankind to fill the earth, but instead they wanted to remain where they were.  The reason they wanted to build the tower was to build a name for themselves and had nothing to do with honoring God.

8  “So the LORD scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel—because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth.”

When I finished reading the passage, she had a priceless look of delight on her face, and she said: 

“The Bible has the answer to everything.” Now it was my turn to be delighted.  

When I was growing up, encyclopedias were advertised.  They were as crucial to a child’s education as computers are today. In one commercial, a child would ask: “Why is the sky blue, Daddy?”  The answer, of course could be found in the encyclopedia.  Purchasing this learning tool would assure a child of a bright future.

While it is true that encyclopedias and computers have made information more accessible for success in this life, the Bible provides the answers that will open up the door to eternal life.  So, yes, the Bible has the answers we need in this life and the next provided we open it, read it, and refer to it often.

Dearest Heavenly Father,

Thank you for your Holy Word.  Your Word gives me life, strengthens me, and gives me hope, causing me to rejoice.  Your Word is a lamp that lights my way and a two-edged sword. Your Word convicts me and washes me, nourishes and regenerates me.  Jesus is the Word made flesh.  He saved me and dwells within me.  Thank you for recording His story for us to delight in daily. May it’s power move me to godly words and actions.

In Jesus’ precious name, 


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